You must feel and know that God alone governs man; that His government is harmonious; that He is too pure to behold iniquity, and divides His power with nothing evil or material; that material laws are only human beliefs, which govern mortals wrongfully.
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There is only one claim that we are ever called upon to face, and that is the mesmeric suggestion of a selfhood apart from God. Whenever any sense of discord appears to you, meet it quickly with the understanding that it is a suggestion, that is, a universal belief being presented to you for acceptance or rejection.
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Jacob’s experience at Peniel, when “there wrestled a man with him until the breaking of the day,” was the result of his desire, his prayer for God’s help to enable him to meet Esau, whom he feared. The outcome of the mental struggle was Jacob’s victory over fear.
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The secret spring of love and compassion which Christ Jesus, the master Christian, manifested during his life-work, was based upon his scientific statement, “I and my Father are one.” He was so clearly conscious of the truth of being that those who came to him for healing were immediately freed.
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Let us pull down the dark tapestry curtains of materialistic beliefs, that the Sun of Righteousness may shine in all its splendor on our pathway, and the Love of God the Father permeate our being. Then shall we be “filled with all the fulness of God,” and be at one with Him.
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All forms of error are uprooted in Science, on the same basis whereby sickness is healed, — namely, by the establishment, through reason, revelation, and Science, of the nothingness of every claim of error, even the doctrine of heredity and other physical causes. You demonstrate the process of Science, and it proves my view conclusively, that mortal mind is the cause of all disease.
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Man must realize that, because he is God’s perfect child, he has no room reserved for evil, and never has had. He must know that he is not receptive to erroneous suggestions; that he has no such capacity, and never could have; that no subtlety of evil can render his thought receptive to anything but the ever present thoughts of God, since there are no evil suggestions.
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When Jesus was moved with compassion, there was a yearning sense of tenderness excited by the need of the people; but his actions showed that he did not rest in any sense of mere pity. He turned from the seen to the unseen,—from the pitiful need of man to God’s infinite provision of good.
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Disease is not only mental, it is mesmeric. How shall we break the mesmerism? Have you ever said to yourself, “I am the temple of the living God, the place where limitless Life and Mind are in operation, the place where dullness and distress cannot enter”?
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