Independent Christian Science articles

Mrs. Eddy Interviewed

From the Christian Science Sentinel, June 29, 1899 by


A Reporter for the Boston Journal gives an Account of his Visit to Pleasant View.

The Chicago Inter Ocean on Sunday, June 18, published a sensational article to the effect that Christian Scientists of Chicago are seriously in doubt as to whether Mary Baker G. Eddy, the Discoverer and Founder of Christian Science, is really alive and on earth.

The article is based on what purports to be an interview with an unnamed “member of the South Side Society.” This mythical person is made to declare that Mrs. Eddy did not appear in person at any of the recent meetings in Boston, during Communion week, and that the address at the Annual Meeting was read by another person and handed out to the reporters under the false pretense that it was delivered by Mrs. Eddy herself.

The Boston Journal upon receiving the Chicago paper instituted an investigation of the matter, with the result that a reporter personally interviewed Mrs. Eddy at her home in the city of Concord, N. H., Tuesday evening, June 20, and the interview was published in the Boston Journal of June 21. The following is an abstract of the interview.

Concord Depot, N. H., June 20.— “Am I alive? Why I haven’t felt more sound for forty years.”

These are words which will set at rest once and for all the reports which come out of the West with resistless regularity that Mrs. Mary Baker Eddy, the Mother of the Christian Science faith and the counsellor of its interests the world over, is dead and has been in the grave for several years. It was the forcible and picturesque response to the question of a Boston Journal man as Mrs. Eddy tripped lightly into the parlor of her beautiful home in this city last night at an hour when many younger persons are in bed. The Journal man had come from Boston to deny or affirm the reports of her death, with particular reference to a purported interview in a Chicago paper with a prominent Christian Science worker there, who says emphatically that all evidence bears out the conclusion that Mrs. Eddy is dead, and that her death is being kept a secret by interested people who fear that knowledge of such a fate would be disastrous to the cause. This same gentleman is alleged to have made a statement that Mrs. Eddy did not deliver an address at the recent National Convention of Christian Scientists held in Tremont Temple, Boston, but that a woman who was made to pass as Mrs. Eddy spoke that day.

To a Journal man to-night Mrs. Eddy took notice of these declarations. It was the real Mrs. Eddy and nobody else, with whom the Journal man talked for half an hour; the same Mrs. Eddy whom the reporter saw alight from her carriage in front of Tremont Temple two weeks ago when she entered the building on a Tuesday afternoon to deliver her address to two thousand and more persons assembled. As Mrs. Eddy came down the front stairs with the agility of a maiden and tripped lightly across the parlor floor the reporter’s eyes bulged as he thought of a woman of eighty who has worked hard and thought deeply all her life.

She was charmingly dressed in black satin, black waist with purple front; her snow-white hair combed gracefully from the middle of her head was held by side combs studded with brilliants; her complexion like pink satin, clear and unflecked by furrow or wrinkle, and her eyes bright and glistening, were no uncertain evidences of health and contentment.

“It is only an impulse that I talk with you to-night,” she said. “I see no reporters, and, as my time is so thoroughly taken up by my work, it is not possible for me to entertain callers. I came to Concord for seclusion. Yes, it was way back in the seventies that the reports were first given out that I was dead, but here I am, and in good health. During the ten years that I have been here I think I have missed but three days for my daily drives. I go out summer and winter, rain or shine. There were two days last winter when the streets were almost impassable during that most severe cold weather that I did not go out driving, and one other time in years past that I could not go out, but for ten years I have missed but three days. One day last winter, when the wind blew frightfully, I drove about the city; coming home it seemed as if the carriage would be blown away from the street, and the driver expected it, but we arrived home safely, and I felt no bad effects from the experience.”

“What are your working hours?”

“I arise at six o’clock in the morning,” replied Mrs. Eddy, “and work all day. I retire to my room at nine o’clock. but not always to sleep. To-day, I have answered about twenty letters. I take ten minutes for every letter of four pages, read it thoroughly, consider it, and then write or dictate the answers to my private secretary. Of course, there are hundreds of letters that I never answer at all; to-day I have entertained letters from Congo Free State, from several European countries, and answered a letter from the wife of our minister to China.”

“Your time is occupied in other ways?”

“Yes, from all over the country I am besieged with requests for messages and counsel. Whenever a new church is opened the people think I ought to mail them some words of cheer and comfort if I cannot attend. So all these things take my time. I cannot go to Boston. I have not the time, for there is so much that requires my attention here every hour of the day.

“During the recent convention I felt that it was a call from God to speak to our dear people. I was there all day, and after running up and down stairs, holding receptions, and speaking words of cheer here and there, I rode back at night. There was a couch in my car, but I did not lie down. I did not feel tired, although it was a pretty good day’s work.”

“I suppose the fact that you are to a great extent inaccessible to those who wish to call on you gives rise to many of these rumors of your death.”

“Yes,” replied Mrs. Eddy. “I reluctantly turn away many more from my door than I see. It is impossible for me to entertain the hosts who wish to see me. For years I have been trying to discourage hero-worship. Here is an incident. It was the first time that I ever uttered a reproof to anybody on such an occasion. Many people were tarrying at my gate when I got ready to take a drive one day after the recent convention; they had come from all parts of the country. I stopped my carriage at the gate and spoke to these people, then I drove away. But when I came back one woman had remained there two hours, waiting for me to return. I stopped and said, ‘What are you here for?’ ‘For spiritual help,’ she replied. ‘Have you no God?’ ‘Yes,’ she said. ‘Then never come here again to see me. Depend on yourself—go into your “closet” and pray that He may guide and counsel you.’ “

“You leave home but rarely now, do you not?”

“Yes; I am trying to extend this idea of God-help instead of my help on all my people. My heart is with them all, but they cannot expect that I can leave my work that is somewhat apart from theirs.”

“Age has descended lightly on you, despite your years of thought and toil,” remarked the Journal man.

“I never boast of my health, or speak of the to-morrow, but when I was driving recently, I was stopped by one who, after inquiring about my health, remarked, ‘Mrs. Eddy, you look to be about forty years old.’ Farther than this, I do not know what people think, but I really do not feel older than forty years.

“As I toil on I am comforted by the Scripture: ‘Ye shall run and not weary, walk and not faint.'”

“Do you find that your faith is flourishing?”

“Oh, very much so. In England there has been a great advance within the last four years; and in Germany, France and other parts of Europe, the work is in a very flourishing condition.”


An Unusual Prescription

From the Christian Science Sentinel, October 4, 1900, by


In a recent issue of the Sentinel we republished from the Midland an account of a lady who went to a famous New York physician for medical advice and treatment. After giving the doctor a list of her symptoms and answering his questions, she was told that she needed to read her Bible more. When she demurred the doctor told her, kindly but firmly, to go home and read her Bible an hour each day for a month and then come to him again.

She was not a little surprised at this unexpected advice from her physician, but finally concluded that as the prescription was not an expensive one she might at least give it a trial. At the end of the month she returned to the doctor’s office and declared that she felt like a different person and needed no other medicine.

When asked how he knew that was what she needed the doctor replied that if he were to omit his daily reading of the Bible he would lose his greatest source of strength and skill. He said that he never went to an operation or attended a distressing case without reading his Bible, and then he added: “Your case called not for medicine, but for sources of peace and strength outside your own mind, and I showed you where to find them unfailingly. I gave you my own prescription and I knew it would cure.”

He said there were many cases in his practice where the prescription would work wonders, but only a few were willing to try it.

The prescription was certainly a most unusual one for a doctor of medicine to give, and what may seem to be another remarkable thing about it is that it was one the doctor had freely administered in his own case. Because he had learned from experience he knew whereof he spake.

Even though the one who gave it relied upon material means and methods in his practice, yet he felt the need of looking to a higher source for help. He had not reached the place where he could dispense with material remedies, but he realized that these alone could not suffice.

While it may seem that his faith was divided, yet had he lived to continue his practice he would, no doubt, have relied less and less upon the material and more upon the spiritual until he would have given up the material altogether and relied entirely upon the spiritual. Such faith in the power of God’s word cannot decrease but it must increase until it is seen that God is All-in-all.

This incident illustrates the yearning of human thought to rise above its limitations and find help outside itself. Its own means and methods fail in the time of greatest need and then is most keenly felt the necessity there is for looking beyond mortal and material things for that which can bring health and happiness. Mortals would be spared many bitter experiences if they earlier learned to turn from earth to heaven.

Mortals little realize the help that is to be derived from the faithful study of the Bible. We are told that “all Scripture is given by inspiration of God,” and that “holy men of God spake as they were moved by the Holy Ghost.” If this be true the Bible was written from a higher, and consequently more spiritual, point of view than the world has yet attained. The sacred writers had come nearer the Truth of Being, the eternal reality of existence, and the limitations of mortal thought had in a measure disappeared.

Words are the expression of thought, and if the reader understands the writer he partakes of the writer’s mental condition. When the Bible is read understandingly, thought is spiritualized and this improves man’s condition physically as well as morally.

The Christian world has been taught, and is accustomed to look to the Bible for help in time of trial and temptation, but fails to realize it is a help in time of sickness as well. This is not because the help is not there but because mortals do not seek expecting to find. God’s word is spoken not less to the invalid than it is to the sinner or the Christian bowed down with care and sorrow. It only remains for the needy one to seek diligently and he will find.

The Bible is God’s word to all His children. Because it seems hard to realize this it is difficult to take Him at His word, and for this reason all the promises are not verified in human experience. But this is due to no failure on God’s part, rather is it man’s failure to put forth his hand and take the blessing that is already within his reach. As thought is spiritualized the limitations imposed by material interpretations of God’s word are removed and greater blessings of the gospel of salvation are realized.

The Psalmist sang: “Bless the Lord, O my soul, and forget not all his benefits: who forgiveth all thine iniquities: who healeth all thy diseases.” The prophet said: “They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” Again, “Then shall thy light break forth as the morning, and thine health shall spring forth speedily.” These texts are not perverted when applied to physical as well as moral healing, for it is God’s will that man should be every whit whole. While one should look for and desire moral and spiritual restoration more than physical healing, yet he should not rob himself by limiting God’s power and willingness to bestow all good.

The one who goes to the Bible as a little child, earnestly desiring to understand the divine message, will find help. There is nothing God cannot do for His children, and the honest, faithful study of His word enables mortals to acquaint themselves with God and be at peace.

The great difficulty has been that while mortals realize they must trust their spiritual welfare to God’s care, they believe their material prosperity depends upon their own endeavors. They need to know that of themselves they can do nothing and that all things are safe in the “hollow of His hand.” The faithful study of the Bible impresses one with this fact. God is nearest and most real to the one who communes most with Him and is willing to trust all things to His keeping.

Mortals little realize what a storehouse of wealth and wisdom is to be found in the Bible. Who dare say that the world would not be better, physically as well as morally, if this unusual prescription of the famous New York physician were universally administered?

When one opens his Bible let him remember that “God is no respecter of persons,” and that He is unchangeable, “the same yesterday, and to-day, and forever.” Then as he reads how God cared for the children of Israel, supplying all their needs, physical as well as spiritual; how His eternal goodness was likewise manifest in the days of the prophets; then coming down to the days of Jesus, recalling how he healed the sick and the sinner and declared that he “came not to destroy but to fulfil;” then remembering that he sent out his disciples into all the world to do the works that he did; remembering all this, we ask, who could fail to be impressed with the thought, that if we are all God’s children and He changes not, surely He must be able and willing to bless us as He did those who lived in Bible times? When human thought is once impressed in this manner, who can limit the blessings that will be realized by the one who habitually turns to God?

As Christian Scientists we love the Bible and appreciate its worth as never before, and our hearts overflow with gratitude to God that we have our text-book, “Science and Health with Key to the Scriptures” by Mary Baker G. Eddy, to elucidate His word. What a treasure we have in the Bible and Science and Health, and how great are God’s tender mercies toward us! May we not ask ourselves the question, Do we appreciate the glorious opportunities afforded us to demonstrate the goodness of God which leadeth to repentance? Are we fully awake to the fact that we shall be held responsible for the right use of the talents entrusted to our keeping? If to-day we enjoy a greater light than we had yesterday a greater work is expected of us and more humbleness of mind is necessary to perform it.


Overcoming not Overlooking

By ,
Editor of the July 18, 1901 Christian Science Sentinel


There is a wide distinction between overcoming evil and overlooking evil. The tendency toward the belief that evil may be overcome by overlooking it is great, and unless constantly and carefully guarded, will become a “strong delusion,” blighting in its effects and disastrous in its results.

One can never prove the powerlessness of evil by refusing to recognize its claims or by ignoring it as unworthy of notice. On the human plane, evil is indeed an awful de­lusion. It is all that stands between mankind and God. It is all that shuts out of human consciousness the understand­ing of divine Truth. It is all that hinders the demonstra­tion of divine power in healing sickness and sin. It is all that keeps one out of the kingdom of heaven — that is, all that prevents harmony from being established upon earth. It is the source of all that worketh abomination or maketh a lie. It is the serpent of Eden, the Satan of the Bible, the great Red Dragon of Revelation. It is all that is com­prehended in the words sin, sickness, death, and hell.

The only sense in which it is unreal is that it is not of God, — never had, has not now, and never shall have, place in the divine nature and purpose.

How absurd, then, to think or talk of overcoming evil by overlooking evil.



Love is the liberator.